Page 103 - Courage Redifined
P. 103

The wooden sticks started burning intensely but the fire had
       yet  not  reached  the  center.  It’s  heat  started  increasing  and
       Kamlata felt that her body would burn anytime. Inspite of this
       she did not get scared because her mind was pre-occupied by
       all the grave sins she had committed of character loss, murder
       of the King, prostitution and physical relations with her own
       son. Compared to those low acts, the sorrow of burning was
       negligible.

       Getting  roasted  by  the  increasing  heat  from  all  four  sides-
       isn't  this  a  cause  of  great  pain  and  sorrow ?  No,  because  in
       her  mind  the  sins  committed  by  her  were  so  painful  that  in
       order to escape from its burden, she was ready to accept the
       shelter of the glowing flames.

       If one really repents his sins, then the fear of losing one's self
       esteem by confessing those sins and the fear of attaining and
       completing prayashchitta is negligible.

       We cannot bear even a small pin piercing our fingertip. But
       we  can  tolerate  the  doctor  pierce  the  injection  needle  deep
       inside. Why so ? Because the great benefit of good health is
       in  front  of  our  eyes.  Can  we  listen  to  someone  who  abuses
       us ?  No,  but  if  our  employer  pays  us  well  and  occasionally
       loses his temper and insults us, then we are ready to tolerate
       the tough words. Can we bear hunger and thirst ? No, but if it
       is peak season and there are a lot of customers, then a smart
       businessman will readily tolerate his hunger and thirst.

       This proves that it is not right that we cannot tolerate sorrows
       because if a greater benefit is seen, the sorrows are tolerated
       without a second thought.

       Hence,  if  one  visualizes  great  benefits  due  to  religion  then
       the difficulties endured will not seem painful.

       During  winter  season,  if  someone  invites  you  early  in  the
       morning at 4 a.m. to write their accounts related to the black

       Kamlata's Misery                                              93
   98   99   100   101   102   103   104   105   106   107   108