Page 160 - Courage Redifined
P. 160

can  attain  salvation  only  from  the  human  birth  and  not  any
       other  births.  However,  noble  the  soul  is,  it  cannot  progress
       towards  the  path  of  salvation  without  a  favourable  human
       birth.  Hence,  the  karmas  of  the  human  birth  become  useful
       in attaining salvation. In that birth also, finding the right path
       and  coming  in  contact  with  the  Almighty  Tirthankar  Lords
       and Gurubhagwants is due to karmas. From this point of view,
       karmas gains importance.

       Why is purushartha (efforts) an independent factor ?

       The question now arises that inspite of attaining the precious
       human  birth  and  coming  in  contact  with  good  gurus,  not
       everyone  can  pave  the  path  towards  salvation.  What  is
       responsible for this ?

       Purushartha  will  solve  your  queries.  Karmas  provide  an
       individual  with  favourable  situations  and  commodities.  But
       using  it  optimally  for  your  spiritual  progress  rests  on  an
       individual’s own efforts. Every individual possesses his own
       inner strength. Using it effectively is termed as purushartha.
       For e.g. a mother can at the most feed a child, but the child
       himself has to take the efforts to chew it to enable it to pass
       down the foodpipe.

       Karma  can  gift  us  favourable  objects  but  whether  it  is
       effectively used or not depends on the efforts made.

       On  entering  the  last  pudgala  paravarta,  karmas  give  a  soul
       everything  right,  from  a  human  birth,  long  life,  5  senses  in
       working  condition,  good  health  family  and  the  contact  of
       Arihanta Lords and gurubhagwants. But then, holding on to
       religious  preachings  and  having  faith  can  be  done  only  if
       the  soul  makes  efforts  in  that  direction.  Karma  cannot  do
       this  task. There  is  no  human  whose  8  karmas  can  give  rise
       to purushartha. Purushartha is the accumulation of the soul’s

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