Page 23 - Desire to Disaster
P. 23

it  has  to  be  the  right  path.  So  why  not  follow  that  path,
       instead  of  indulging  in  attachment  and  aversion,  acts  of
       violence  and  greed,  and  activities  that  increase  our  worldly
       bondage. Why consider the path of attachment and bondage
       to  be  a  worthy  one?  Am  I  not  disrespecting  the  Arihantas,
       by disobeying their teachings? The Arihantas are all-knowing
       and  all-seeing.  They  are  supremely  compassionate.  Despite
       having  them  as  our  heroes  and  role  models,  if  I  do  not
       practise  their  teachings,  am  I  not  being  wicked,  indifferent,
       shameless  and  impudent?  Reflect  upon  this  constantly.  If
       you  constantly  ponder  over  this,  it  is  possible  that  you  will
       be  able  to  change  the  direction  of  your  thoughts  and  begin
       focusing on that which helps your soul, instead of that which
       helps your body.

       2. Prayers

       Each  day,  pray  to  the  Arihanta,  asking  him  to  open  your
       eyes, so that you may realise that developing good qualities,
       earning good deeds and leading life as per the teachings of
       dharma  is  the  best  way  for  you  to  fulfil  all  your  objectives.
       The scriptures tell us about the power of prayer. Prayers are
       guaranteed result providers.

       3. Focus on the Inner Self, not on the body

       See for yourself that the inner self is seldom quiet. Thoughts
       occur  constantly,  and  we  continue  to  experience  attachment
       and aversion, which have their own ebb and flow. We desire
       so  many  things.  We  allow  ourselves  to  get  tied  down  by  so
       many preconceived notions.

       All  this  occurs  not  because  of  the  body  which  is  incapable
       of  conscious  thought.  It  is  the  soul  which  undergoes  these
       thought processes. With time, our thoughts and circumstances
       change and we can understand that the attachment, aversion,
       passions,  undertakings  and  accumulation  that  we  identify
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