Page 85 - Desire to Disaster
P. 85

he saw Sādhvī Sunanda’s face. But now, the joy he felt was
       different.

       Although the object of observation was the same, the process
       of  observation  was  the  same,  but  since  the  elephant’s  mind,
       intention and focus had shifted, the result of observation was
       no longer the same.

       Earlier, Rupsen’s intention when he saw the beautiful Sunanda
       was  the  fulfilment  of  his  desire,  his  mind  was  captured  by
       her external beauty and his focus was on sensuous pleasure.
       Hence, whenever he saw her face, he felt physically attracted
       to her.

       Now,  Rupsen’s intention was  to turn away from sinfulness,
       his mind was turned inwards on the soul, and his focus was
       on  spiritual  development.  Hence,  when  he  saw  Sunanda,  he
       felt only the desire to seek shelter in dharma; a profound sense
       of  gratitude  towards  her  for  her  benevolence  and  kindness
       towards him; and deep rooted admiration and support for the
       self-control  and  penance  practised  by  her.  In  fact,  his  heart
       danced with joy and gratitude each time he saw her.

       This  is  a  clear  indication  that  when  one’s  intention,  mind
       and  focus  change,  the  same  act  shall  produce  different
       consequences.  Upādhyāya  Yashovijaya  explained  this
       beautifully  :  He  gave  the  example  of  two  people  eating  the
       same  food.  One  is  a  glutton,  and  lives  to  eat.  The  other  is
       a deeply detached person, who eats only to live. Outwardly,
       both  are  eating  the  same  food.  But  inwardly,  their  response
       to it could not be more different!
       The glutton’s mouth is watering in anticipation of the taste of
       the  food.  And  the  detached  person’s  eyes  water  because  he
       is  concerned  about  the  extra  karmic  burden  that  desire  for
       tasty food creates.

       Desire to Disaster                                            85
   80   81   82   83   84   85   86   87   88   89   90