Page 96 - Desire to Disaster
P. 96

•  Realise  that  in  the  long  sequence  of  births,  the  particular
         loss which has led to the current bout of anger, was fated
         to happen

       •  Fate  has  sent  this  situation  your  way  in  order  to  test
       your  patience  and  help  you  assess  your  understanding  of
       dharma.

       • Hence,  do  not  commit  the  false  purushaartha  {focussed
        effort}  of  asanyama  {lack  of  self-control}.  It  is  in  your
        hands.

       Difference between Saattvikataa and Sattvahiinataa
       Question :  Many people think that if they do not respond to
                   unfavourable situations with anger and violence,
                   would it not be perceived as cowardice?

       Answer :  Not at all. By remaining calm in such a situation,
                  you are actually developing your character. When
                  you  observe  carefully,  you  realise  that  it  takes  a
                  lot more effort and strength to remain in sanyama
                  than it takes to indulge in asanyama. For instance,
                  taking on an opponent who is bigger and stronger
                  than you in physical combat requires a great deal
                  of courage, endurance and strength. But it requires
                  even more courage, endurance and strength to let
                  go of an opportunity to berate, browbeat, dominate
                  and  intimidate  someone  who  is  weaker  than  one,
                  especially when he is clearly at fault.

       Hence, it is not a sign of weakness to forgive and let go. In
       fact, it requires true saattvikataa to be able to do so. In fact,
       indulging  in  hatred  and  obsessing  about  revenge  is  a  sign
       of  weakness.  Also,  remaining  calm  and  unruffled  in  combat
       with a bigger stronger opponent is also the work of the inner
       sattva {character}.



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